Isis and Osiris

By: Sakina Alia

Bryn Mawr College, PA, USA

all the soldier wanted was a wife

but brideprice

too high without a pot to piss

ISIL (formerly known as ISIS—defamation of a GODDESS)

ISIL knows this

promise $$$

brideprice

.if the soldier will fight.

— but when it is clear he is living to die killing as he kisses suicide he is given a Yazidi “bride”

and another

and another

and another

and another

at what price

and Isis wept

and Isis worked

and Isis wept

and Isis worked

and Isis wept

the Yazidi fight

true brides

Isis brought the dead back to life

“oh Allah she is your throne”

 

Artist Statement for Isis and Osiris

Born of earth and sky, the Egyptian goddess Isis shows us that strength does not preclude feeling: an essential reminder as women transition into selfhood. Isis is here invoked to reclaim a name that has been sullied, while also serving as a reminder that mourning is a profound part of the process of empowerment, as it is in numbness that we are truly lost. It was up to her to restore the world when everything was ripped to pieces, and this was not a process without profound pain, a pain she was not afraid to show. As for the Yazidi and Kurdish women fighting against ISIL, they are not just tasked with restoring destroyed worlds within and without; many are directly confronting violence as soldiers themselves. The poem “Isis and Osiris” expresses that when tradition is upheld over what is natural and loving, our humanity is more easily degraded and we become numb. When this happens, we must fight like the Yazidi and Kurdish women to reclaim our humanity, because in states of numbness, humans are reduced to bodies, figments, and payments. Women’s transition into selfhood requires a reflection on the violence we have suffered, strength from the past, as well as creative new visions for humanity, as the old, however inspiring, may still keep us in cycles of subservience and domination.
As an artist and scholar, sakina seeks to unite facts with truth so that women’s transition into selfhood can be both fortified and tender. sakina earned a B.A. in Philosophy and Creative Writing from Bryn Mawr College, an M.A. in Religion and Literature from Yale Divinity School’s Institute of Sacred Music, and has been selected as a Mellon Mays, Fulbright, and Yale-China Fellow. As an artist, her work has been featured at the Camra Screening Scholarship Media Festival at the University of Pennsylvania, National Sawdust in Brooklyn, the Yale Off Broadway Theater, Yale Edgewood Gallery, and the Self-Organized Performance Biennial on Art and Politics in Athens, Greece.