Life as No One Knows It

Shambhawi Tripathi

Lady Shri Ram College for Women

There is a certain privilege we exercise in the way we navigate our worlds; bargain, haggle and negotiate through investments – both professional and personal. It started somewhere in the fable of the tooth fairy, and has stayed with us; making Life (seemingly) easier to sift through. ‘Life’ is a laden word; with an unending acknowledgments’ list and an even longer series of annexure, that is supposed to corroborate the worth of our lives, almost like a quality check. What often goes unmarked, is this synthetically created normalcy; of measuring Life in water-tight indices; that we feel Life entitles to us. To get into why Life is the bearer of the universal brunt of human afflictions and theories would be too grand a task to undertake, but is this is really what Life can come to mean – a constant tryst with performance and an exaggerated mean of all our potential? Before you can ask why, the world will have you know that excellence is key, and we limit our theorizations to what our personal field of distinction could be. Life is supposed to be the journey leading up to the brink where merit translates into superiority, the ‘edge’ that you need to have over others, even if that takes away that glint of unadulterated joy of just being good at something. In some ways, Darwin probably knew that the human race would be too estranged between the matters of the head and the heart, to question his onus on the pressing need for competition, and its essentiality for survival!

Ideologies come in all shapes and sizes, and size does matter. The thickness of a volume defines its richness and the plunge of the neckline; your moral fiber and this construct just never goes away, just like that one favorite pair of denims we keep, even if we know it’s too ragged and frayed. The idea of a ‘rainy day’ doesn’t let us throw it out; and if we just removed a few chic layers, that’s how it works with us too. As opposed to what Life may have you believe, the ideas we ascribe to ourselves and the takes we have on the world may not be self-empowering or courageous, they could be shelters; shelters that stock our ‘darker’ flipsides, because Life is not only about the good, it’s about the means you employ to claim that ‘good’. It’s both; a human’s virtue and undoing to persevere towards locating an axis of responsibility, for everything that happens around us. It’s probably our way of making sense of this otherwise; murky, read-between-the-lines world. We labor into reaching this locus, which can explain the cause of an event; or even entire phenomena, often without enquiring if that’s really something we want to figure out. For example, why should we focus on ‘gravity’, male-female ‘anatomy’ and the ‘Original Sin’, when it all comes down to the whim of one sinister apple?

Love and hatred are everyone’s poison. They find various; often unprecedented manifestations, but become that barbed wire fence you simply need to cross over. They express themselves in how hearts become collateral damages to promises that are honored, the sting-dipped deceit and guilt that ride on the vows that you couldn’t substantiate. All this action makes the heart very real; even if in a completely imaginary way. Ironically, this also makes room for the head, the osmotic layer that is trained by Life to resist repetition of mistakes and play the bad cop, to keep you balanced. This constant swinging between these two; equally charged domains barely lets us wonder if this is all a façade, where they are serving as alibis for the errs of the other; while Life teaches us lessons about hard decisions and eternal woes. Reason and Passion hence become vanguards to the head and heart, subbing in for each other and for us, when we need to redefine that locus f responsibility anywhere besides ourselves.

Add to this, the final component: universality. The fuel to Life is in unity and in the quality of your work, which practically strips us of credit and robes us with every inch of blame that the consequences of our decisions and work bring. To what worth is this oneness with the world when all your mistakes are your personal debits, and you; a solitary, singular semi-colon in the world? We are striving to carve a niche, even if that’s borrowed and photo-shopped, because it’s all about that footprint we leave on the sands of Time (which interestingly; has no geographical coordinates). The fame of an inventor is momentary even if the contribution is transcendental, but what is this luxury of remembering the misfortune with the offender; even at the cost of losing the potential of that adversity? Is this another one of Life’s crafty mechanisms to make us feel we’re part of a larger plan that makes our strategies; and us, so breakable?

We spend ourselves trying to celebrate or defy these maps Life draws out for us - trying hard to be a saint or a rebel, to either strive or settle. Life becomes a retail store, where things work on a service module; and the unhappy customer, (in this case; the rebel) is also the person who is trying the hardest to fit in. Our name becomes an adornment; something we can quickly don and remove with equal ease. In trying to live with our names, we spend eons dodging what this name entails, ourselves. It’s a cynical but easy job to ask these questions, look at the ‘other side’, but this exercise fails if it is seen as trying to make a point, because that again, would be someone’s point – which you should be allowed to completely ignore, in figuring out what your contention is.

Once, on a teenage caprice, I wore leather heels in the summer, even if was the incorrect thing; even at the expense of the smarting wounds and blue-green lesions on my feet. My father scoffed, “Proven a point?”

I smiled because I didn’t want to traumatize my old man, but in effect, I had. Even if I might not always know what Life is, I always have the option of going barefoot for as long as it takes to figure it out.

Or for Life to show me how.

Iridescent Feathers

Divyanshi Chugh

Lady Shri Ram College for Women

Black bead in the earring, sienna raw,

Solitary solitaire in the ring’s claw,

Flustered kohl that diffuses with every blink,

Drop of black staining the bedsheet, pink

Sometimes lonely nights befriend

A lonely heart, a vagrant.

In the hushed silence of the house quiet

I am alone, quite

Sitting in liquid silence

Simple, secluded silence

Listening to the rhythm of remnant drops of the rain drizzle

Seeping in the droplets with which my fingers fiddle.

Makes me wander, makes me wonder

Makes me fly, makes me glide

Gliding through the magical sky

One with the wind passing by

Plummeting in the water whirl

Pirouetting in the white sheets’ twirl

Basking in the iridescence of scenery

Gazing at sky, reflecting greenery.

Makes me think, think deeper

Thinking through in the time’s recesses,

Meaninglessness in the life’s excesses,

Aimlessly wandering in the woods dark,

Brightens the void, the contrast stark.

Makes me love, love more

As serene as ever, that quiet moment of silence.

As overwhelming as ever, that joyful moment of happiness.

As lonely as ever, that sad moment of dismay.

As colorful as ever, that rare moment of hopeful ray.

From Ashes to Rage

Jaya Yadav
LADY SHRI RAM COLLEGE FOR WOMEN, NEW DELHI, INDIA

The flames soar
Ashes float into space
Hear the oceans roar
This is love’s rage

It’s deep, it’s brutal
It’s tsunamic, suicidal

The sun blazes red
The sky turns blue
The anger burns the dead
As I don’t say I love you

So I sit and write
You sit and wait
Till the sun’s out of sight
I say your name into hollow space

We’re separated by a twist of fate
I can’t even say it’s too late

This too shall pass
Like the star that shines before it burns
My love will last
Far beyond the pages as you turn

So we part like the red sea without a staff
No goodbyes were needed, we’ve come too far

I can’t turn around for one last gaze
Love just turned out to be maze

I can’t turn around for one last look
It shows me the path you took

I won’t wait for someone who would never return
And my last wish is only for you to learn

It’s painful, painless
In faith I confess
As the universe conspires
Against all my desires

I wouldn’t step onto a pyre1
My love isn’t for hire

So I guess this is where I bid adieu
Without saying I might’ve never loved you.

1 Refers to the ancient Hindu practice of sati, where a widowed Hindu woman would immolate herself on her husband’s pyre. It has been outlawed since 1829.

After the ‘Happily ever after’

Shambhavi Tripathi
LADY SHRI RAM COLLEGE FOR WOMEN, NEW DELHI, INDIA

“It’s not that I do not love you. it’s that I love you a little too much. You’re such a special person. you deserve someone who can take you to the Moon. I will bear out the pangs of separation only because I know it’s better for you in the long run.”

I am unable to mention the speaker of these lines, probably because they’ve been used so often that it’s impossible to pin down where it all began. It could’ve been Prince Charming from Cinderella once he realized that she wasn’t all rosy lips and sunshine locks. But then again, who cared about the aftermath as long as the story ended with them setting off into this overrated ‘happily ever after’?

We breed in this almost diabetic, sweet view of love, love that is untarnished, unconceited, selfless and in most cases, an end in itself. We may forget our ABC’s but who forgets that first crush that sets you pulsating and colors up your world, or when you first learn to blush, steal shy glances with him and spend endless moments comparing him to that Mills and Boon character you’ve secured in the depths of your heart? We all have that phase, when spilling your heart out in the diary scores way above filling up pages of assignments, when you start doodling hearts everywhere and honestly believe that every love song ever written defines You. It’s extraordinary how simple it is to fall in love—after all, its not called ‘falling’ for no reason. Anything that I write about the flow and beauty of love will only be a repetition, maybe even in cruder terms.

It’s true: love transforms you and makes you believe that you can overpower any catastrophe. Love has moved mountains, waged battles and sacrificed. To a hopeless romantics like myself, there is relief even in the dooms of love. But what if it is all a charade, an age-old lore that is too tantalizing to not fall prey to? In the wanton illusions of lying below the sheet of stars with clasped hands, we are deluded into thinking that there will never be a starless night.

It’s almost cruel, that subtle drift from romantic to corny, expressive to cheesy, affection to clingy, and the hardest is to stand back and watch it all fall apart. The fear of loss, the choice between holding on and letting go, the painful wait to hear that you’re not a part of someone’s story anymore. Then come the tears. That’s the funny thing about crying. It doesn’t wash away anything, but simply sets your rash tremors in motion. Rains, sunsets and dawns—elements of nature you’d befriended do everything in their power to drown you in seas of separation, hurt and rejection.

He would have you believe that it is all in a vested larger good, an ironical attempt of ‘protecting’ you from a more severe degree of pain. It’s tough to compose arguments when you see the determined look in his eyes, and hear the harshness in the voice that made your heart melt. Breakups are severely underrated; the world seems to have objectified love in stunted concepts of ‘getting over’ and ‘replacing the guy’. There seems to be no space for those who love once with everything they have to offer. Love isn’t a conquest. It’s not a tryst to intensify life. It’s sunlight, which warms you to your core. You never grow out of love, it never fades away. Over time, we just find less painful ways of keeping it at bay.

It hurts, yes. Then again, what doesn’t? For a while, the world around you might not make sense to you, may even seem unnecessary, you may not want to go to the movies or tune into your playlist and no one can tell you how long that feeling of not feeling anything would last. In some cases, a broken heart is mended and other times, it might be the only time that the heart attaches itself to anything that requires it to beat faster than it biologically does. How much love is destructive? When is your insistence at holding on mistaken for your helplessness at letting go? When do you draw the line between trying to preserve it and letting it slip away because it doesn’t want to be saved? How do you know when you no longer have the right to move someone whose gravity you once were? Truth is, there’s no degree to Love. It’s either everything or nothing at all.

Next time you spot a cheesy gesture of love, think again. It’s not important to ‘succeed’ in love. What is vital is to believe in it, to believe in a version of the world that runs on simple love. The world needs that kind of addictive love, love that is supernatural, real and dreamy, all at once. I often think if we could ever run out of love, but does it really matter? The worst way to kill love is to quantify it with the ‘happily ever after’. Look out for love and grab it, make it yours, cherish and celebrate it. In love, take a couple of chances and skip a couple of heartbeats, because the world is just a dark, lonely place without it.

My Fort with Its Moat: Why Did I Make It and Why Was It Destroyed?

Ishita Sareen
LADY SHRI RAM COLLEGE FOR WOMEN, NEW DELHI, INDIA

I am an 18 year old girl, who weighs 87 kg, precisely. I know that is big amount, I am almost obese by 25-30 kg (what knowledge I gleaned in my physical education classes). I am 5’4″, a modest height. I do not have any particular talents to brag off, I am just your ordinary teenager, but with my own custom-made body image issues.

I was born a healthy child (3.5 kg at my birth on December 16, 1994), just what my parents wanted. I was the most pampered and loved on both my parent’s sides. I was fed cans of lactogen, baby formula, and God knows what else so that I grew up to be a healthy baby. I did. I was a healthy, chubby child, always a little ahead of my classmates on the weight front.

Honestly, I did not care. I never spent my time looking in mirrors, nor do I do now. I was content with myself, at peace with the world and my Alpenlibe lollipop. But as I grew old, I realized that though I was happy with me, the world was not happy seeing me being me. No offense to all those who are thinking that this is just another teen story, but really don’t flip pages just yet.

I was 8 and at school, and that was the first time I felt ashamed of my appearance, of my weight. I remember clearly. It was mid November and the class bully was holding his conference at the far corner of the playground. I was not part of that. I always stood up for what I liked/wanted/felt was right (pick any, I don’t mind)—in this case I did not like being dominated so I did not join the conference. Later on I learnt that the resolution that had been passed was to call me ‘moti ’1 from now on. My friends left me for the bully camp and I was alone. That day I cried in the school bus. Now when all memories have grown so old and I hardly remember any good ones (just vague recollections), that one is the one that stands out, corrupting other treasured memories.

After that incident and many others just like that, I taught myself to ignore them all. That was at 10. No matter what they said, I did not rise to the bait; I kept silent. I mastered it gradually. I built a permanent red brick fort, with its own moat of crocodiles. I was proud of myself. My parents might have guessed what I was facing at school, but they left me to fight my own battles and wars and for that I was grateful because I learnt to fight and hold my own fort.

As I progressed into teenage-hood, I began to realize that the wall I had built around myself was not so permanent after all. It was showing cracks in some places. But with school, boys and lots and lots of homework, who has the time to fill up cracks? The fort turned into a ruin and I felt all those hateful memories and the new names (now improvised) boring into my memory. Like some mind-control drill.

I declined offers to sit with friends, convinced that I would be needled about my weight issue. In the school bus when we had to squeeze together, I would get up from my seat and give it to another. Many thought this act was good-breeding but it really was so that no one could get any opportunity to say that I blocked too much space. I started hating my school uniform, as I looked fat in it. I never looked at myself I the mirror in the morning because I was afraid that I might break down. Many whistles from street loafers followed me in the streets. I was getting out of control inside, getting paranoid. Convinced that everyone was looking at me, commenting about my ever increasing weight. And I could do nothing to stop it, nothing to fight. I went on walks, consulted dieticians and did a lot of exercise, but nothing budged those muscles. I was depressed so I ate even more. And that got me to my present 87 kg.

I thought or hallucinated that I was fighting the battles and winning some of them, but by some treachery on the account of my brain, my crocs were dead. I was not immune to those leers and taunts after all. I am not proud of the fact, but I just curled up under my sheets for a few days and cried. I thought and cried some more. But eventually the crying stopped the raging at the world, the leers and the whistles going through my brain too. It’s a terrifying feeling you get when everything just stops, you wonder if it ever was there, will it return, what happened to it? This was when I was 14.

I started work on a new wall this time with super strong cement, working out the points where I had been weak before. I was shy ever since I can remember but now I was an introvert too. As I grew I learned that my weight was not THE problem. The taunts, and the leers continued, but I realized that they were less a problem when I grew older, more mature. Now people were beginning to understand me, they were trying not to judge me by how I looked and I was grateful for that. They took the trouble to find out about the real me, that me who was hiding under the cemented grey brick walls. I made real friends, who stood alongside me when I needed them. The ‘friend in need is a friend indeed’ type.

And that made me realize something else too. (Other than admitting I had a problem which needed exercise to get over, which I am doing faithfully). You can decide whether its wisdom or not.

I realized that we all are insecure. All these insecurities make a great part of who we are. Some people let those insecurities commandeer their life. Like I did, they made forts and moats and also kept crocs and jelly fish. Sigh. Some others pay no attention to them but give all their time towards scouring their real talents, their natural ones, honing them to perfection so that the insecurities look puny. Yet others find a way round them, the middle path, they spend time on their insecurities and nurture their talents too. I call these the all rounders. I haven’t decided yet to which category I belong to, but I think I just might bet on the last one.

The bullies in my life who called me all the names and the mean things had insecurities. We live in a world that includes people venting out their anger, emotions, feelings etc. at others—catharsis, they call it. And we need to do that, Why? To feel important, self-satisfied, proud, loved, arrogant, valued, safe, satisfied, confident…. In this process even if we end up saying some mean things or some people end up listening to that mean talk, it’s no reason to make a wall, or bury yourself in deep, or do anything that might make yourself feel ashamed. Because you are what you are. All the songs say it, celebs say it, our shrinks say it, the society also seems to say it—it is we who refuse to believe it. And trust me you only believe it when you are faced with no other option than to believe. You always have the power to believe but you also have the power to choose what you believe, and the impossibility of a situation becomes the catalyst of your decision.

As I learned it the slightly hard way, some mean things cannot change who you are even though you might try it. Some other souls come along and dig you up from your self-dug grave. And to me those are my angels. Sort off. Bit dramatic, huh?

Those people, the mean characters in my life had a great role to play. They eventually bought me closer to the path, at the end of which came Deduction Number 1 — that I had a problem, and Deduction Number 1a — which needed some solutions and fast, which led to my slimming-down-by-the-earliest scheme of tasks, including a lot of exercise. I was never comfortable in my own skin. Big surprise! Every teenager says that, I guess (except the ones with no acne and perfect swimsuit bodies, if there are any). But now I am very near to it. Bet you no ‘teenager’ says that. Deduction Number 2 — there might be room for constant improvement, but that improvement should not be based on the whims and fancies of others.

I am again at peace with my world, have dreams, go party sometimes, read books still. But there is no archaic fort now. There’s a valley full of long grass that beckons me to move on and love myself even more. I have started loving myself for who I am (and believe me life has taken a turn for good), have you?

1 Derogatory Hindi term for “fatty”

Self-Portraiture

Shomira Sanyal
LADY SHRI RAM COLLEGE FOR WOMEN, NEW DELHI, INDIA

A sleepy and laid-back town is an unlikely place to nurture aspirations of academic excellence. Barring the conventional pan-India phenomena of students aspiring to join the IITs1, leaving the place to pursue a course in ‘Arts’ still remains unimaginable. At the precise year of my passing class X, no CBSE2 school in my hometown (except the far flung Kendriya Vidyalayas3 ) offered Arts as an option at the +2 level. Dreaming of joining Delhi University two years later and more so the reputed Lady Shri Ram College for Women?? Well-nigh impossible!

Compromising a shift to the ISC4 board over incurring expenditure to leave the city to study elsewhere at that juncture was the only choice. It did not help that the new school was small—only two students had opted for the Arts stream and that faculty was part time. Dreams of moving, fading or a resolve strengthened were daily dilemmas. A new board, new syllabus, different approach to studying and answering examinations, were certainly daunting. “Will I, won’t I?” dodged me each day. Friends and peers grappled with their routines of tuition classes and entrance examination preparations, leaving no time to share, discuss and reassure. But surely, even at that stage, I was unwilling to give up my dream. Not quite yet. Perhaps no one else, I believe, scrutinized the LSR5 website so frequently! The college, its activities, the agonizingly high cut-off percentages of the previous year…I believed deep down, I could. I was willing to walk the extra mile, self study and reach the place I saw as an opportunity to widen my horizon.

Almost at the end of my first year in college today, I realize it was well worth the effort. Attending seminars, participating in a myriad of activities, often spoilt for choice and regrets for over-lapping events…I have grown as an individual. For the first time, I am experiencing ‘education’ and not merely literacy. A note of all the programs I have attended in my diary, be it the department, Voluntary Agency Placement Program, Women’s Development Cell or the film society screenings, is a constant reminder of what I have gained. I am unwilling to trade this for anything else! A random quote I chanced upon on Facebook, probably summarizes it best for me, “A year ago, I would’ve never pictured my life the way it is now!”

1 Indian Institute of Technology
2 Central Board of Secondary Education
3 Central Government schools
4 Indian School Certificate Exams
5 Acronym for Lady Shri Ram College

Freedom Without Fear

Arunima Nair
LADY SHRI RAM COLLEGE FOR WOMEN, NEW DELHI, INDIA

What is fear?

It is the unpleasant, raw, and primal emotion that engulfs us when we are stuck in an unlit alley with a dead phone. Or when we hear of the bomb-blast at that street you’d just shopped at. Or when we watch the first few moments of Hannibal Lecter’s screen time. It is pinned to a person, a place, or a situation, that can be comfortably and prudently avoided in the pursuit of a normal life.

What if the situation covers an entire city?

Living in Delhi involves a peculiar sort of neurosis. It drives one to dive, skirt, and flit across the canopy of (male) arms and legs to reach the women’s cabin in the metro. It is evident in the involuntary surfeit of panic that rises like bile when a motorcycle swerves too close…only to veer and speed away with a gust that ripples your dress. The streets of Delhi are a fun house of mirrors, where you look up and find grotesque, distorted versions of you reflected in the public gaze.

What happens when the line between fear and prudence begin to blur?

We build up an arsenal of behavioral patterns to deal with the insidious assault: wear tights under our skirts, travel only to the prescribed list of “safe” neighborhoods, allow ourselves to be picked up by the chauffeur or our parents whenever possible. What happens when these measures—no autos after eight, no programs beyond nine, carry all defense equipment short of actual firearms—stop becoming frustrating indicators of a larger malaise and solidify into rigid, unquestioned habit? The most pernicious aspect of this fear is precisely how internalized it has become, so much so that the irrational terror that seizes one when a man brushes past doesn’t even merit a second thought, forget a discussion. Our entire schedules and aspirations are molded by this deceptive fear, a fear that, in the words of Aung San Suu Kyi ,1 “masquerades as common sense or even wisdom”. We are reduced to a state of perpetual caution, sustained by a collective amnesia that suppresses any thought of how ridiculous this existence is.

This kind of “diffusive anxiety” fractures our relationships with people outside of formal institutions, coloring them with eternal suspicion. We assume a Hobbesian, misanthropic approach towards the sea of humanity, constantly buffeted by a frenzied sense of self-preservation that distrusts the city and its inhabitants. The deeper psychological repercussions are beyond our comprehension.

Living in Delhi, we recognize that none of us is alienated from the specter of violence: we have been groped in a line or whistled at in a rickshaw, we know of a friend who had a stalker or fought off molestation from someone familiar. Living in Delhi, there comes a stage when we realize that one cruel stroke of misfortune can slice through our cocoon of precaution in the matter of seconds. December 16, 2012 was a watershed moment in our association with the city, not because we were compelled to burrow further into our dens, but because we grasped the fundamental truth that beyond a point, we cannot control what happens to us on the streets and markets of Delhi. We chose, then, to discard the straitjacketing edicts of fear. We chose to travel in buses, use the subways, and occupy the wide avenues of the city. Our actions loudly and insistently maintained that the safety of women is the responsibility of the government, its mechanisms, and the civic society that enables it.

In such a movement, an environment like Lady Shri Ram is invaluable. It becomes an oasis where the dupattas come off and raw anger bursts forth from the pressure of constant vigilance. It is a space where we entertain the incredible idea that our right to unrestricted mobility and expression is what the state and society must uphold, respect, and protect. We mobilize ourselves around the apparatus of privilege, using it as a mode to board the bus rather than call for the car, as a means to take risk instead of avoiding it. Our privilege empowers us; it also reminds us of the legions of women in India who do not have the privilege, thus reinforcing the urgency of a combined female presence in the public sphere. Societal wisdom deems us reckless. We see it as necessary and long overdue steps to recoup the city from a male prerogative.

In the protests that burgeoned at the heart of the capital, there was a particularly outstanding and influential speech made by Kavita Krishnan, secretary of the All India Progressive Women’s Alliance (AIPWA). She called out the dismal rate of conviction in rape cases, the patriarchal policing of women under the guise of “safety”, and the endemic practice of victim blaming and shaming that are endorsed by elected politicians and biased judiciary. She asserted the freedom of women to dress as they like, to walk outside at what time they like, for whatever reason they like, making a potent demand for bekhauf azaadi ,2 or the right to freedom without fear.

Freedom without fear. This is what we’re fighting for, an inch at a time.

1 Burmese freedom fighter, Nobel Laureate, and alumnus of Lady Shri Ram College.
2 Urdu for freedom (azaadi) without fear (bekhauf)